Monday, February 17, 2014

Humor Around the World
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Spring 2014


Who                                                    What                                                   When

Canon Charanza
Kally Nord
Kacey Williamson                              Jamaican Humor                               02/06
                       
Clayton Youngman
Hannah Hefley
Matthew Canipe
Laura Edmondson                            French Humor                                   02/17

Michael Marsh
Parker Wise                                       Cuban Humor                                   02/19

Canon Cornelius
Matt Cimino
Mack Katigan                                     Italian Humor                                    02/24

Nikki Carmody
Darby Dame 
Patty Do
Allie Friedman                                   Canadian Humor                               03/03

Bennett Mercer
Wyatt Harris
Austin Green                                      British Humor                                    03/05

Ali Rafetto
Kira Markus
Kiley Hiett                                          Australian Humor                             03/18

Bobbi Lutes
Elizabeth McDowell                          Navajo/Native American Humor     04/09
                                   




Wednesday, February 12, 2014



Negative Effects of Humor

Humor can cause someone to lose control, both physically and mentally

Humor breaks the standard rules of conversation

Humor can be vulgar, obscene, crude, malicious, racist, and sexist

Humor can express hostility, contempt, and disdain towards others

Humor can lead to insensitivity and callous disregard

Humor is insincere, idle, irresponsible, hedonistic, hostile, anarchistic, and foolish

Negative humor blocks concern for others and diminishes the capacity to feel or express compassion

Humor can desensitizes people (eliminating the capacity for empathy)

Humor can lead to indifference towards truth

Humor invariably relies on stereotypes that diminish individual identity

Humor promotes prejudice

Plato: laughter overrides rational self-control, laughter is mixed with malice at those being laughed at

Plato, the most influential critic of laughter, treated it as an emotion that overrides rational self-control. In the Republic (388e), he says that the Guardians of the state should avoid laughter, “for ordinarily when one abandons himself to violent laughter, his condition provokes a violent reaction.” Especially disturbing to Plato were the passages in the Iliad and the Odyssey where Mount Olympus was said to ring with the laughter of the gods. He protested that “if anyone represents men of worth as overpowered by laughter we must not accept it, much less if gods.”

Another of Plato's objections to laughter is that it is malicious. In Philebus (48–50), he analyzes the enjoyment of comedy as a form of scorn. “Taken generally,” he says, “the ridiculous is a certain kind of evil, specifically a vice.” That vice is self-ignorance: the people we laugh at imagine themselves to be wealthier, better looking, or more virtuous than they really are. In laughing at them, we take delight in something evil—their self-ignorance—and that malice is morally objectionable.

Because of these objections to laughter and humor, Plato says that in the ideal state, comedy should be tightly controlled. “We shall enjoin that such representations be left to slaves or hired aliens, and that they receive no serious consideration whatsoever. No free person, whether woman or man, shall be found taking lessons in them.” “No composer of comedy, iambic or lyric verse shall be permitted to hold any citizen up to laughter, by word or gesture, with passion or otherwise” (Laws, 7: 816e; 11: 935e).

Greek thinkers after Plato had similarly negative comments about laughter and humor. Though Aristotle considered wit a valuable part of conversation (Nicomachean Ethics 4, 8), he agreed with Plato that laughter expresses scorn. Wit, he says in the Rhetoric (2, 12), is educated insolence. In the Nicomachean Ethics (4, 8) he warns that “Most people enjoy amusement and jesting more than they should … a jest is a kind of mockery, and lawgivers forbid some kinds of mockery—perhaps they ought to have forbidden some kinds of jesting.” The Stoics, with their emphasis on self-control, agreed with Plato that laughter diminishes self-control. Epictetus's Enchiridion (33) advises “Let not your laughter be loud, frequent, or unrestrained.” His followers said that he never laughed at all.

Proverbs 26: 18-19: A man who deceives another and then says, “It was only a joke,” is like a madman shooting at random his deadly darts and arrows

2 Kings 2:23: He [the prophet Elijah] went up from there to Bethel and, as he was on his way, some small boys came out of the city and jeered at him, saying “Get along with you, bald head, get along.” He turned around and looked at them and he cursed them in the name of the lord; two she-bears came out of the wood and mauled forty-two of them

Basil the Great: Raucous laughter and uncontrollable shaking of the body are not indications of a well-regulated soul, or of a person of dignity and self-mastery

John Chrysostom’s slippery slope: Laughter often gives birth to foul discourse—foul actions—railing and insult—slows and wounds—slaughter and murder—avoid unseasonable laughter

The Rule of St. Benedict: monks are to prefer moderation in speech and speak no foolish chatter, nothing to provoke laughter

The monastery Columban’s punishments: He who smiles in service . . . six strokes

Abbot Ephraem: Laughter is the beginning of the destruction of the soul . . . the depth of evil

Hobbes: laughter expresses feelings of superiority and hostility, people are individualistic and competitive, the basic state of human nature is “a war of all against all,” in our competition against each other we relish those moments when we are winning and others losing, these are moments that cause laughter

Sudden glory [over another] is the passion which makes those grimaces called laughter, and is caused either by some sudden act of their own, that pleases them, or by the apprehension of some deformed thing in another, by comparison whereof they suddenly applaud themselves. And it is incident most to them . . . to keep themselves in their own favor by observing imperfections of other men. And therefore much laughter at the defects of others, is a sign of pusillanimity [cowardice]. Leviathan

The Superiority Theory states that humor is anti-social; laughter is caused by derision
The High Cost Negative Humor
by Ann McGee-Cooper, Duane Trammell, and Gary Looper

“A group of managers in a Dallas-based company was discussing the challenge of silos. One vocal woman was challenged on her perspective by a man who cut into her conversation, asking, ‘Where did you say you were from?’ She answered, ‘New York.’ He said, laughing, ‘Well, that explains a lot!’”

“A doctor, lawyer, and priest were stranded on a desert island. They could see large cargo ships going by but the ships couldn’t see them. So they decided to draw lots and see which one of them should swim out to flag down a passing ship. The lawyer lost and got in the water. These were shark-infested waters and to the amazement of the priest, the sharks parted and made a lane for the lawyer to swim through. The priest said, ‘My God, it’s a miracle!’ ‘No,’ replied the doctor, ‘It’s just professional courtesy!’’

You may have enjoyed a good laugh at similar jokes created at the expense of certain groups. It usually feels good to chuckle and feel “in on” the joke. But while all comedy has overt meaning, much of it also delivers a hidden, negative message, one we may not consciously recognize or realize we are sending. Our joking at someone else’s expense—even if they aren’t present—sends a strong message defining “insiders” and “outsiders.” And if we happen to be members of the group being targeted, such humor can undermine our sense of self-worth, commitment to the organization, and performance.

“Rope a DOAP” This subtle art of intimidation and one-upmanship is prevalent in corporate America and our society at large. Not long ago, we were working with a company that had recently hired some new marketing executives to position the company for greater growth. A schism soon developed between the new hires and the “old timers” in the accounting department. The finance executives balked at the money that was being spent on marketing campaigns without regard to budget limits and battled with the “outsiders” in meetings. In response, the marketing people began to refer to the accountants as “DOAPs”—dumb old accounting people. After a while, they began to discredit any input that came from a DOAP. To really slam a person the marketing executives would say, “You’re beginning to sound like a DOAP,” or “That was an incredibly DOAPY think to say!” and everyone would have a good laugh.

As this derogatory terminology surfaced in meetings and hallway conversations, many employees felt uncomfortable but kept quiet out of fear of being the next target. They would think to themselves, “I would never say something like that.” But their silence gave tacit approval to those who made the jokes, so they were equally responsible for the trash talking. Over time, the polarization and bitterness increased, and the two groups failed to capitalize on the potential synergies between their complementary approaches to business challenges.

Zinging Zingers
What are the roots of negative humor? Some might argue that they lie in American-style individualism, which pits one person against the other in a race to be the best, first, fastest, or smartest. Part of the “winning” strategy is to intimidate, put down, or best others by discounting them and their position, opinion, or performance. When we “zing” a group of people based on race, religion, sexual orientation, gender, weight, or other characteristics, we feel superior to them. And when others laugh at our “zingers,” we feel affirmed and justified.

What is the result of this tactic? When we are the targets, we may pay a price in lowered self-esteem, self-doubt, anxiety, and loss of energy. It’s hard to stay motivated at work when you begin to question your credibility within the organization. And fear weakens the immune system, which increases illnesses and absenteeism.

In many instances, the offended person falls into the double bind of being insulted and then told not to feel insulted. In fact, the retort, “Can’t you take a joke?” implies that you are overly sensitive. This puts the labeler in control and then labeled as unworthy of a valid complaint.
When we aren’t the intended victim of a mean-spirited jibe but rather someone on the sidelines listening and observing, we may feel that our personal integrity has been eroded. If we laugh at negative humor, we are tacitly agreeing with the joke teller and buying into his or her point of view. If we don’t laugh, we risk being excluded or the butt of the next joke. We may be chided, “Loosen up” or perhaps “Where’s your sense of humor?” But although it may seem like harmless fun, negative humor can be emotional bullying or verbal abuse in its most vicious form—even if we aren’t the targets. Over time, it can strip us of our sensitivity, empathy, and compassion.

What are the costs to the larger organization of negative humor? They include dysfunctional
teams, internal competition rather than cooperation, less-than-optimal performance, loss of trust, absenteeism, and a shift in focus from organizational goals to petty agendas. When people josh at the expense of another’s dignity or worth, they inadvertently create a hostile, polarizing culture.

But Aren’t There Exceptions?
On the other hand, when a blonde tells a blonde joke or a lawyer tells a lawyer joke, the message can be genuinely funny, endearing, and open people’s hearts. In fact, some of the most healing humor pokes fun at our shared human foibles. Jerry Seinfeld, for example, has made a career of pointing out missteps that we all make:

“The problem with talking is that nobody stops you from saying the wrong thing. I think life would be a lot better if it was like you’re always making a movie. You mess up, and somebody just walks on the set and stops the shot. Think of all the things you wish you could take back. You’re out somewhere with people. ‘Boy, you look pregnant. Are you?’ The director steps in. ‘Cut, cut, cut. That’s not going to work at all. Walk out the door; come back in; let’s take this whole scene again. People think about what you are saying.’”

We have found that many enlightened leaders use this kind of self-deprecating humor as a way to create a safe environment for admitting mistakes.

In the early 1990s, we were asked to develop a process that would help five competing engineering and construction contractors work together on the multi-billion dollar Comanche Peak Steam Generation Nuclear Plant in North Texas. Construction on the first unit involved huge cost and schedule overruns, with many problems reported by the Nuclear Regulatory Commission and local environmental groups. When it came time for the second unit to be built, the client wanted to do everything possible to ensure success. To develop a new kind of teamwork and leadership in order to meet schedule, budget, and quality goals, 39 of the most highly qualified individuals were selected to manage the project as a team.
Not long into the process, we noticed that project leadership team meetings were rife with slams and trash-talking humor. For instance, when trying to explain why schedules were slipping, people would commonly make a nasty joke about the scheduler. The resulting sense of humiliation among those being slammed was palpable; they became quiet, didn’t offer information, and looked for opportunities to avenge themselves.

As we began to draw attention to this dynamic, the team wondered about unintended consequences of their ribbing, sarcasm, prejudicial slurs, and mean-spirited put downs on productivity and morale. We coached them that negative humor was reinforcing hierarchy and stifling the information flow they so desperately needed. “This just isn’t the attitude of success we want to create here,” team members agreed. And so they made a bold and courageous move. They set a new standard for language and humor of the work site, beginning with themselves. At meetings, they started charging a fee when participants used humiliation, or ridicule. Violators would throw a quarter into a jar on the table when they made a verbal slip.

In just weeks, the tone of the humor in these meetings shifted 180 degrees. Even more important, the group’s productivity went up. Information flowed more freely, and root causes of problems became more evident. Putdowns lost favor. Everyone learned the difference between “teasing” and “putting people in their place.” When someone was the butt of a joke, all they had to do was say “Ouch!” and the team understood that the line had been crossed. As the project management team began to work together in more productive ways, the atmosphere at the project site shifted as well. New recruits commented, “This is not like any construction site I’ve ever worked on.” The 2,000 workers adopted an incredible sense of pride and ownership for the project; it became the elite place to work in the industry. Employees who persisted with negative humor were weeded out through peer pressure. The project was ultimately completed in record time, under budget, and with the highest quality assurance/quality control scores ever given by the Nuclear Regulatory Commission.

The Different Kinds of Humor
Negative Humor
Positive Humor
Puts other down.
Lifts other up.
Laughs at the expense of others.
Laughs with others.
Humiliates, discounts, ridicules.
Gently makes it safe for our frailties.
Stereotypes people as all alike.
Lifts up and honors difference.
Is mean spirited.
Is gentle spirited.
Is self-aggrandizing.
Is humble.
Is defensive competitive, and offensive.
Is open, vulnerable, and safe.
Polarizes the listener, splitting them off from empathy.
Integrates the listener with self and others.
Challenges the right of others to think differently.
Invites the listener to be curious about the unexplored and undiscussed aspects of life, such as our common human foibles.
Belittles, demeans, ridicules.
Giggles at the human frailties we all share.
Erodes our dignity and the pride and spirit of others.
Lifts us up as precious beyond those moments of embarrassment and failure we all wish to forget.


The Negative Side of Humor: Put-Down Jokes
Paul McGhee, PhD, www.LaughterRemedy.com

"If there is no malice in your heart, there can't be none in your jokes," Will Rogers

Other articles at this website show that appropriately-timed humor on the job has the
power to break down barriers between fellow employees and build positive connections
or bonds in their place. Shared positive laughter promotes team building and helps teams
communicate more openly and honestly. It supports the bottom line by helping us sustain
peak levels of performance with an increasing pace of change, and the inevitable stress
that goes with change.
We've all seen situations, however, where humor alienates people and creates barriers.
The problem here, of course, is the kind of humor employees use on the job. Humor that
disrupts and weakens teams is generally some kind of put-down humor—humor in which
there is a clear victim or butt of the joke. This kind of humor always feels like "laughing
at" rather than "laughing with."
It seems to be part of human nature to tell jokes which poke fun at other groups or
individuals. Entire countries are often known for their specific brand of put-down humor.
When I lived in Paris for three years (in the 1980s), I discovered that the French loved to
poke fun at the Belgians. A favorite butt of Canadian jokes is people from Newfoundland
("Newfie jokes"). When I taught at Texas Tech University in the early 1980's, everyone I
knew told "Aggie" jokes (putting down students from Texas A & M University).
If you know a lot of jokes poking fun at other racial or ethnic groups, the opposite sex,
etc., and tell them on the job, it's just a matter of time until you seriously offend someone
(even if they laugh at your joke). With increasing levels of cultural diversity emerging in
most work settings, the best rule of thumb is to simply not tell any put-down jokes on the
job. A joke which you assume will not offend your listeners can easily offend someone
within earshot of the joke, even though you're not telling it to that person. If you must tell
these jokes, save them for your friends when you're outside the office. The one exception
to this rule is that it's generally OK to tell jokes putting down your company's main
competitors. For example, if you work for Coca-Cola, it's always safe to poke fun at
Pepsi.
In my programs, I often put myself at risk by telling a joke which demonstrates the
offensive nature of put-down humor. For example, in the year or so after Bill Clinton was
elected President, there were a lot of "Hillary jokes" going around. I ask my audience,
"Who's most likely to be offended by this joke?"

Bill Clinton is walking out of the Arkansas State Fair carrying a pig under his arm,
and on the way out he runs into a farmer he used to know when he was Governor.
The farmer says, "Hey Bill, what's with the pig?" Clinton answers, "I got it for
Hillary." The farmer thinks about it and says, "Good swap."

The audience quickly points out that most women and many democrats, and certainly
Hillary, would be offended by the joke. And yet employees in companies across the
country can still be found sharing such jokes around the coffee machine, walking down
the hall, etc.

In one company I spoke to recently, an employee was fired for loading offensive jokes
onto the computers of fellow-employees (they would see the jokes when they logged onto
their computer). He assumed no one would know who fed the jokes into the system—an
assumption which cost him his job.

Those who love put-down jokes complain that the workplace has just become too
sensitive, and that those who are offended by their jokes need to "lighten up" a bit. While
I earn a living helping people overcome "terminal seriousness" and begin taking
themselves more lightly (while continuing to take their work seriously), I understand
perfectly well why people are offended by jokes putting down other groups.
The joke-teller generally says something like, "Hey, it's just a joke. I was only kidding.
What's the matter, can't you take a joke?" The only problem is that unless you know the
teller very well, you can never be sure whether the joke does or does not say something
about their true underlying attitudes about the opposite sex or another racial or ethic
group. There are enough people who do hold hostile attitudes toward the groups they put
down in their jokes that, anyone who does not know you well will assume that you fall in
this category. Since this can only disrupt the effectiveness with which you work together,

the best approach is clearly to find another way to show your sense of humor on the job.

Monday, February 10, 2014

Insult Jokes

I bet your brain feels as good as new, seeing that you've never used it.
I bet your mother has a loud bark!
I could make a monkey out of you, but why should I take all the credit?
I don't consider you a vulture. I consider you something a vulture would eat.
I don't know what makes you so stupid, but it really works!
I don't think you are a fool. But then what's MY opinion against thousands of others?
I hear the only place you're ever invited is outside.
I hear you were born on a farm. Any more in the litter?
I heard you got a brain transplant and the brain rejected you!
I heard you went to have your head examined but the doctors found nothing there.
I know you are nobody's fool but maybe someone will adopt you.
I thought of you all day today. I was at the zoo.
I would ask you how old you are but I know you can't count that high.
I'd like to help you out. Which way did you come in?
I'd like to leave you with one thought...but I'm not sure you have anywhere to put it!
I'd love to go out with you, but my favorite commercial is on TV.
I'll never forget the first time we met - although I'll keep trying.
I'm busy now. Can I ignore you some other time?
I've seen people like you before, but I had to pay admission!
If I ever need a brain transplant, I'd choose yours because I'd want a brain that had never been used.
If ignorance is bliss, you must be the happiest person alive.
If we were to kill everybody who hates you, it wouldn't be murder; it would be genocide!
If what you don't know can't hurt you, she's invulnerable.
If you stand close enough to him, you can hear the ocean.
If your brain was chocolate it wouldn't fill an M&M.
Keep talking, someday you'll say something intelligent.
Learn from your parents' mistakes - use birth control!
Pardon me, but you've obviously mistaken me for someone who gives a damn.
So, a thought crossed your mind? Must have been a long and lonely journey.
Some day you will find yourself - and wish you hadn't.

There is no vaccine against stupidity.